IMHO, I think the adoption of the Second Amendment has to be read in the context of a) no standing Federal army; b) Shay's Rebellion (1786); c) slave revolts such as the 1739 Stono Rebellion; and d) the 1772 Gaspee Affair together with 1775 Lexington and Concord. And all the surrounding myths then, later, and now.
Welcome to Ethical Alchemy, an exploration of history, diplomacy, law, politics, philosophy, gaming, and whatever else comes to mind.
Tuesday, March 30, 2021
Friday, March 26, 2021
On a public health level, vaccines are not about protecting an individual, but about protecting society. But you can't sell that to a highly individualistic society like the US, especially to a certain wing/faction of that society. Unfortunately.
A few Modest Proposals:
Thursday, March 25, 2021
Book Review: The Longest Winter: The Battle of the Bulge and the Epic Story of World War II's Most Decorated Platoon (Hardcover) by Alex Kershaw
Saturday, March 20, 2021
Posted (to FB) February 1:
Thursday, March 18, 2021
Book Review: Behold, America: The Entangled History of “America First” and “The American Dream” by Sarah Churchwell
An Etymological Essay at Book Length
Churchwell's 2018 book looks
at these two tropes, from their origins around 1900, the peak of
“America First” in the speeches of isolationist Charles Lindbergh
in 1941, to the proclaimed “death” of the American Dream and
renewed promotion of “America First” in 2015 by the loser of the
2020 Presidential election. Churchwell examines these two terms
through their use in public discourse throughout the 20th
century, focusing on their definition over time. She argues that “The
American Dream” is the social contract, a moral economy, that
balances liberty and freedom, equality and justice, but that its
meaning has been diverted and perverted, especially since the Second
World War, to mean the possibility of becoming exceedingly,
excessively rich. That America and Americans have redefined Calvinism
as “If you are rich, it is God rewarding you for your virtues”
and making “The American Dream” synonymous with that redefined
doctrine. On the other hand, “America First” and its close
relative “100% American” = “100% white” – and Nordic or
“Aryan”* white at that. (Lindbergh's public leadership of the
“America First” campaign collapsed a few months before the attack
on Pearl Harbor after he delivered an anti-Semitic speech in Des
Moines.)
I rather liked the opening of Chapter 6, “America
First 1920-1923: The Simplicity of Government” which opens with the
tale of President Harding, who in “his 1920 'America first'
campaign,[] notoriously announced that 'government is a very simple
thing,'” further “promising to run the American government like
a business.” Now, where have we heard that
lately?
Churchwell reminds us of the lasting value of the
works of Sinclair Lewis, Walter Lippman, and Dorothy Thompson. All
were pronounced anti-Fascists, and their observations hold true today
as applied to the heirs of the reactionary “100% American” &
“America First” legacies.
*
“Aryan” was a term applied to themselves by ancient Indo-Iranian
peoples. Somehow I am not surprised that its misapplication as a
synonym for “Nordic” was popularized by a graduate of the
University of Geneva (who was born in England, raised in France, and
settled in Germany), whose B.Sc. thesis was shown to be mystical
nonsense.
Tuesday, March 16, 2021
Book Review: Imperialism: A Study ... is the iconoclastic 1902 work from British economist J.A. Hobson. Today it is more generally known for having inspired Vladimir Lenin to write his 1916 treatise, Imperialism: The Highest Stage of Capitalism. Secondarily, Hobson advanced his theory that the British investor class had "oversaved," with domestic production outstripping domestic consumption, in consequence thereof leading the investors to seek investment opportunities overseas: first in Europe and from 1870 onward in Africa and Asia - the "tropics". A Socialist, Hobson argued that the funds should have been directed homeward by increasing the income placed at the disposition and advantage of the working classes, thereby increasing domestic consumption to match production.